Would Jesus Celebrate Memorial Day?

There are millions of people who don't take the teachings of Jesus seriously. They believe His teachings apply to "saints" and the super-spiritual, or are for a future "dispensation." Or else they believe that His teachings are for your "heart," because they're "religious," but don't have any real application in the "real world" of law, economics, political policy or military strategy.

This webpage is designed to show that we can and must take Jesus seriously, in every area of life. Even our nation's political life and foreign policy.

This webpage makes a dramatic and controversial suggestion, and offers a money-back guarantee: you will disagree with the suggestion, but if you read the entire webpage, you will have a much more positive attitude toward it. You might even agree with it.

Would Jesus Protest a Funeral?

In recent months anti-war protesters have taken to Disrupting Funerals with Anti-War Protests. This goes beyond bad taste. It is anti-Christian and irreligious. The soldier is dead. Only his widow and fatherless children remain. James says that

Religion that is pure and good before God the Father is to help children who have no parents and to care for women whose husbands have died who have troubles. Pure religion is also to keep yourself clean from the sinful things of the world.
James 1:27 (NLV)

These anti-war funeral protests trouble the troubled, and add grief to the grieving.

But this is admittedly an anti-war webpage. We believe the best way to help widows and orphans of war is to make war less frequent. In fact, we believe we can and should work to eliminate war entirely.

Here are two controversial ideas. First, let's take Memorial Day seriously for just a few minutes. That's controversial because most people don't. Here's the entry for "Memorial Day" from an online encyclopedia:

Memorial Day
From Wikipedia, the free encyclopedia

Many Veterans groups are trying to get the observance of Memorial Day shifted back to its original day, instead of being made a part of a "3-day weekend," which tends to focus people's attention on vacationing rather than observing Memorial Day.

There are two ways to take Memorial Day seriously.

• One way is to mourn the dead and weep with those who weep (Romans 12:15).
• The other way is to honor the dead.

Funeral protests do neither. The Bible says to do the former, but never says to do the latter.

Imagine an immature teenager who sees one of those "extreme" television shows featuring "incredible" stupid stunts. He then tries the stunt at home and dies. We mourn the loss, and console his family. Do we honor his choice? No.

Would Jesus honor those who chose to fight (or did not choose not to fight)?

Didn't Jesus say "Blessed are the peacemakers"? Jesus never said "Bless and honor the warmakers."

We have three holidays that honor those who chose war over peace: Veterans' Day (those who fought and lived); Memorial Day (those who fought and died) and Independence Day (those who took up arms to abolish their government). Shouldn't a Christian nation like America have a day to honor those who rejected war and chose peace?

On Memorial Day Americans honor those who were killed in uniform.
In other words, we honor those who chose to fight in a war.

I say "chose" even though many were drafted (conscripted). They could have resisted, even though they may have gone to jail. Jesus underwent worse forms of torture. Even those who are drafted have a choice, and can choose to "do violence to no man" (Luke 3:14).

Second controversial idea: Let's take war seriously.

During the 20th century, an average of 10,000 people were murdered each and every single day. These people were not murdered by people who are usually called "murderers." That's because the people who did the killing all wore uniforms of the various governments on earth. In the United States, 16,110 people were murdered during all of the year 2002 by "murderers," that is, private enterprise murderers not wearing an official government uniform. During the last 15 years, during the Bush-Clinton-Bush years, the United States has killed approximately 2,000,000 men, women, and children in Iraq during various Gulf "wars," "operations," and embargoes. That's more than 100,000 per year, almost ten times the number of "private" murders committed per year. On the CBS News program "60 Minutes," on May 12, 1996, Lesley Stahl asked Madeleine Albright, Secretary of State under Bill Clinton:

Stahl: We have heard that a half million children have died [in Iraq]. I mean, that's more children than died in Hiroshima. And, you know, is the price worth it?
Albright: I think this is a very hard choice, but the price--we think the price is worth it.

To evaluate whether the price was "worth it," you have to ask, "What did we get for the price?"

The price in the 20th century: 10,000 killed per day, on average, every day for 100 years.

The price in Iraq in the last 15 years: 8,600 children over five die every month while the number did not exceed 1,600 before "the gulf crisis."

What did these deaths bring us?

Answer: an Islamic Theocracy.

And throughout the world during the 20th century, hundreds of millions of people have been subjugated under atheistic and socialistic governments with the aid of the nation that was supposed to be "a city upon a hill": the U.S.of A.

What causes us to honor those who wore a uniform for the world's largest killing machine? Why do we not honor those who refused to fight, and chose peace? How should the Christian react to "Memorial Day?"

I believe Christians should be outraged, and should vigorously protest the killing. Those who voluntarily don a uniform to kill for money, for college tuition, for "job training," or for kicks, should be excommunicated. As it is, in churches across America, the killers are honored.

With the exception of an occasional psychopath, all the killers in the 20th century believed they were doing good. Germans who killed Jews were protecting "the fatherland" or were "just following orders." For Muslims, killing infidels is a matter of sincere religious duty. Russians who shot Ukrainian farmers carried out "the will of the People." Americans napalmed South Vietnamese villages "in order to save them." Save them from Communism, of course, which Americans believe is a fate worse than death by napalm. 10,000 murders a day requires a lot of people wearing uniforms, and all of them believed they were doing their patriotic duty. None of them thought of themselves as doing evil.

I want to think about Memorial Day with a view to creating a plan that will get hundreds of millions of people to think that killing is evil. Given the billions of people who believe killing is justified if ordered by the government, this is a huge undertaking.

I can't recall ever hearing a Memorial Day sermon in which the preacher did not dutifully remind the congregation that "Jesus was not a pacifist." But Jesus clearly was a pacifist. He died because He did not defend Himself against evil aggressors, even though He was perfectly innocent. If Jesus was not a pacifist, His followers would have fought to keep Him from being delivered up to death (John 18:36). But He told them, “Put your sword in its place, for all who take the sword will perish by the sword" (Matthew 26:52). At the bottom of this web page are dozens of verses which strongly suggest that the Bible advocates pacifism (which comes from the Latin word for "peace.").

In fact, the Bible is so strongly pro-peace that we offer you this controversial suggestion: On Memorial Day, let us not honor the dead. Let us mourn and help their widows, but let's not honor their choice to fight. In fact, let's make the suggestion even more controversial:

Wow, that's pretty crazy, huh?

I'm not interested in debating the details of church discipline, excommunicating people, or anything like that, I'm interested in provoking (Hebrews 10:24) some serious thought about war and peace. If you think it's ridiculous to claim that "Christians should be against war," please keep reading, and I'll be you won't think the claim is quite so ridiculous when you're finished reading. I'm confident that if you work through this website, focus, pray, take a break halfway through and get a second wind, then continue asking tough questions, you'll be a different person than you are right now.

About the Author

I've worn a uniform. I didn't exactly volunteer, but I wasn't drafted. My parents insisted. At their strong urging ("You will or we're disinheriting you.") I donned the uniform of the U.S. Air Force. I confess my obedience was not cheerful, but grudging. When I had an opportunity to get out before doing any "active service" of any kind, I left. But I actually have an "Honorable Discharge" from the U.S.A.F.

I was not raised a pacifist. There was a time when I would have not even read, much less agreed with, the article I am now writing. People who spoke out against war and the U.S. government were "commies." My father was part of what President Eisenhower called "the military-industrial complex." Dad was not pleased when I turned my back on a full college scholarship from the military.

But in my junior year of high school I became a six-day creationist. A decade after getting out of the military, in a deposition before a federal district court in Los Angeles, I explained how my becoming a creationist led me to become a pacifist. You can read it here. I was in court because I was being denied a license to practice law in California, even though I successfully passed the California Bar Exam (which I've been told is the toughest bar exam in the world). I discovered a fact of which most Christians are not aware. America was once a Christian nation, but now is an atheistic nation, and if your allegiance to God is greater than your allegiance to the now-secular government, you cannot take the oath to "support the constitution" which is required of all attorneys, all public servants, all members of the armed services, most public school teachers, and many other occupations. I tried to get an exception to this rule in my case, but was turned down by the federal courts and the Supreme Court of California.

So the first thing we have to deal with is the fact that anyone who volunteers for the armed services must take an oath which identifies them as an "infidel," or unbeliever.

I know that sounds crazy. Every single person who signed the U.S. Constitution would say that's crazy. But it's true. My final brief was written by three well-known professors of Constitutional Law and a former California State Supreme Court Justice. It was denied by the same court that ruled that California school children could not say the words "under God" in the Pledge of Allegiance. Another decision which I would describe as crazy, but true. Details on my case are here:

http://i.am/not-a-lawyer

I say again that on Memorial Day we do more than mourn the dead and assist their families. We honor the choice to fight. We honor their choice to be warmakers instead of peacemakers. Speaking as a six-day creationist pacifist, I would rather go to prison and be sodomized than kill a human being. And there are a lot of Veterans who are still traumatized by what they were ordered to do by their government. We need a holiday to honor peacemakers, based on the Biblical idea that war is evil.

But aren't some wars justified? Isn't it a positive good to fight in some wars?

Another thing I hear in Memorial Day sermons every year is the gratuitous citation of James 4, which says,

 1 Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members? 2 You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. 3 You ask and do not receive, because you ask amiss, that you may spend it on your pleasures. 4 Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.

But the preacher goes on to claim that there are some noble reasons to go to war, though there are never any verses quoted which say the ultimate cause of war is holiness and righteousness and following the Prince of Peace.

Consider this controversial claim:

If I can prove this claim, your attitude towards the teachings of Jesus will be radically transformed. If you're like most people, you've been taught that Jesus was at least sort of a pacifist, He said a lot of things about peace that are good for our private lives, but are completely out of place in "the real world." But "the real world" would be a much better place if we followed Jesus literally and became pacifists.

America's War for Independence

Let's start with the first war in America's history (though I don't intend to examine each and every one of the over 100 wars, "conflicts," "police actions," etc. that America has been involved in since 1776). That would be the war that gave birth to the United States of America, the "War for Independence."

What would Jesus say about those who chose to take up arms against the Redcoats?

I have created a website that goes into this question in greater detail:

www.July4th1776.org

I heard a Memorial Day sermon in which the preacher asked, "Is it ever right to fight?" He said, "We are free because our Founding Fathers fought." Are we free? Should they have fought?

Consider this parable and a few Bible passages:

Date: April 19, 1775   Imagine a young man about 23 years old. As an agent of the British Empire, he wears a red coat. He believes that the colonies face a situation of "anarchy" and chaos. For generations, the British government has maintained law and order, and he has been told that social stability is threatened by lawless hoardes of colonists who vandalize tax-paying merchants while dressed as Indians. Based on reports of a large cache of arms in Lexington and threats of armed revolution, he has been sent away from his family in Liverpool to help maintain order in the colonies.
       As a good Christian, this young man believes that God has ordained government to preserve peace and good order. He believes armed revolution against the government is a violation of Romans 13. He's proud to serve in His Majesty's armed services.
       Oh dear. This nice young man has just had a large part of his face and shoulders blown away by the musket fire of an outraged tax-resister. The colonist (and others like him) apparently believed that this young British soldier evinced "a design to reduce them under absolute despotism." As the officer lies dying in a pool of his own blood, the revolutionary "minute-man" rejoices in his victory over this red-coat's objective of the "establishment of an absolute tyranny over these states." (Quotes from the Declaration of Independence)
       Is this a loving (1 Corinthians 13:5-7) or righteous (John 7:24; Exodus 23:2; Prov. 24:21) judgment of this young human being? Was this soldier a budding Adolph Hitler, or a "good Christian family man"?

Was this revolutionary killing the beginning, or the end, of a Christian nation?

Consider these Bible passages, which have been slightly altered to fit the context. (Don't just read them, but prayerfully ask yourself, if these are the commands of Christ, how can we justify killing government officials?):

Romans 12-13 {1} I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
         {2} And be not conformed to the world of the Scottish Enlightenment: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
         {3} For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
         {10} Be kindly affectioned one to the British with brotherly love; in honour preferring one another;
         {11} Not slothful in business; fervent in spirit; serving the Lord;
         {12} Rejoicing in hope; patient in tribulation; continuing instant in prayer;
         {13} Distributing to the necessity of saints; given to hospitable quartering of troops. (cf. 3rd Amendment of the Bill of Rights.
         {14} Bless the "Red Coats" which persecute you: bless, and curse not.
         {16} Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
         {17} Recompense to no man evil for evil. Provide things honest in the sight of all men.
         {18} If it be possible, as much as lieth in you, live peaceably with the British.
         {19} Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
         {20} Therefore if an enemy soldier hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
         {21} Be not overcome of evil, but overcome evil with good.
         {13:1} Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are set in place by God.
         {2} Whosoever therefore resisteth the power, throwing tea into the harbor, or firing muskets upon them from behind trees, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
         {3} For archist red coats are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? Do that which is good, and thou shalt have praise of the same:
         {4} For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
         {5} Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
         {6} For for this cause pay ye taxes without representation: for they are God's ministers, attending continually upon this very thing.
         {7} Render therefore to all their dues: taxes to whom taxes are due; custom to whom custom; fear to whom fear; honour to whom honour.
         {8} Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
         {9} For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
         {10} Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

1 Peter 2:11-24 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
         {12} Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
         {13} Submit yourselves to every ordinance of man for the Lord's sake: whether it be to king George III, as supreme;
         {14} Or unto parliament, as unto them that are sent by Him for the punishment of evildoers, and for the praise of them that do well.
         {15} For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
         {16} As free, and not using your liberty for a cloak of maliciousness, but as the servants of God.
         {17} Honour all the British. Love the brotherhood. Fear God. Honour the king.
         {18} Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.
         {19} For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
         {20} For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
         {21} For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow His steps:
         {22} Who did no sin, neither was guile found in His mouth:
         {23} Who, when He was reviled, reviled not again; when He suffered, He threatened not; but committed Himself to Him that judgeth righteously:
         {24} Who His own self bare our sins in His own body on the tree, that we, being dead to sins, should live unto righteousness: by Whose stripes ye were healed.

Matthew 5:38-48 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
         {39} But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
         {40} And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.
         {41} And whosoever shall compel thee to go a mile, go with him twain.
         {42} Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
         {43} Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
         {44} But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
         {45} That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
         {46} For if ye love them which love you, what reward have ye? do not even the publicans the same?
         {47} And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
         {48} Be ye therefore perfect, even as your Father which is in heaven is perfect.

Proverbs 24:21 My son, fear the LORD and the king; Do not associate with those given to change; for their calamity will rise suddenly, and who knows the ruin those two can bring?

Exodus 23:2 Thou shalt not follow a crowd to do evil.

These verses make obvious what every conservative Christian fears: Jesus was a pacifist. Jesus died a pacifist, telling his followers not to take up arms to defend Him, even though He was sinlessly innocent, and His imminent arrest was totally unlawful and immoral. If His murder isn't a case for justifiable defense, nothing is. But Jesus prohibited it, and then we are told to "follow in His steps" on precisely this issue. The Bible teaches pacifism. Click here for a few more verses to prove this.

And history teaches that war is unjustified. Again, something conservatives fear, but don't want to think about it.

The American Revolution would be considered the most "American" of all wars, and no patriotic love-it-or-leave-it American would suggest that the War for Independence was immoral and unChristian. But I would. It was immoral, unChristian, and an obvious violation of Romans 13, which was originally written to Christians living under military occupation by the violent, barbaric and pagan Roman Empire, and surely applies to a Christian nation like England.

If we should not spend Memorial Day celebrating the willingness of Americans to take up arms in the War for Independence, what does it say about Americans who celebrate the "Fourth of July?" Do we expect to impress America's Founding Fathers by honoring their efforts? They risked "our Lives, our Fortunes and our sacred Honor" to rebel against an essentially Christian nation. What are we willing to risk against a regime many times worse?

The war that gave birth to America was not justified, but those that rebelled had more integrity than we do, since we do very little against an empire far worse. 

We'll discuss the 20th century and how we can reverse the damage done by America, but let's first consider our most recent disaster, Iraq.

On the left is some information about early America. On the right is some information about the government created in Iraq by the new and improved secularized United States at a projected cost of nearly $500 Billion (that's half a trillion dollars) and too many human casualties to count:

Every single person who signed the Declaration of Independence and the Constitution would be outraged at the fact that the United States has a huge standing army, with no constitutionally-declared war, which was used to kill thousands, if not millions, of innocent non-combatant civilians, in order to establish an Islamic Theocracy. The more you know about America's Founding Fathers, the more you know all this to be true.

The USMemorialDay.org website gets us thinking about another of America's disastrous wars. It says:

Memorial Day was officially proclaimed on 5 May 1868 by General John Logan, national commander of the Grand Army of the Republic, in his General Order No. 11, and was first observed on 30 May 1868....

General Order 11 begins:

Why should the South have not been allowed to secede from the union? Was it really necessary for 700,000 Americans to die to impose by force a compulsory union on a supposedly "free" people? Were blacks less free on a Christian plantation in the South than they are in a drug- and gang-infested Christ-free federal housing project in Chicago, without skills or good character, chronically unemployable, without known father or grandfather, unable even to imagine success for any out-of-wedlock children they may conceive but will never parent, making up for the fact that the federal government is father to their children by joining gangs and puncturing society with acts of violence? The Civil War was completely unjustified.

"But we couldn't allow the South to get away with slavery," some would say. Slavery was legal in all 13 of the original American colonies, and if the North was justified in preventing the South from seceding because they permitted slavery, then Britain was justified in keeping the colonies from their rebellion. Britain abolished slavery decades before the United States, without firing a shot. New York had slaves into the 1850's, and New Jersey did not end slavery until 1865. The first "emancipation proclamation" was Lord Dunmore’s, the Royal Governor of Virginia, in 1775, promising freedom to slaves who would defect against the colonial rebels.

More from General Order No. 11:

Why are the soldiers of the North called "defenders" when they were the aggressors? The South just wanted to secede, not take over the North.

Once again we have to ask, "Was the cost worth it?" Why was it so much better to kill 700,000 human beings, most of them professing Christians, than to have a "United States of America" and a "Confederate States of America?" At the end of World War II the Allies divided the German Republic into East and West. Why did so many Americans have to die to prevent the U.S. from being divided into North and South?

One could argue that both the South and the North dishonored the flag. But was the North justified in creating widows and orphans in the South? Would Jesus honor them for their killings? It is not surprising to learn that

The South refused to acknowledge the day, honoring their dead on separate days until after World War I (when the holiday changed from honoring just those who died fighting in the Civil War to honoring Americans who died fighting in any war). (USMemorialDay.org)

You must be exhausted reading this, because I'm exhausted writing it. Stand up, do some deep knee bends, grab a lemonade, then come back and re-focus. I haven't even mentioned World War II, which most folks believe was certainly justified. I don't. The goal of the U.S. federal government was not to save the Jews, it was to advance international socialism (or Communism) rather than allow national socialism (Nazi) to advance. Sounds like a crazy idea, doesn't it.

But that was the result of WWII. Eastern Europe was given to Soviet Communism, and much of Asia was given to Chinese Communism. And when the federal government had a chance before 1945 to rescue Jews, it refused to do so. One example: a boat full of Jews escaping Hitler came to the U.S., but Roosevelt prohibited the ship to dock on U.S. soil. The story | The details | More about WWII.

Ask the same question about every war: "Was it worth the cost?" The "cost" is easy to determine, in lives lost and wealth destroyed. But when we ask "Was it worth the cost," the "it" is usually harder to define. Was it "a war to end all wars?" Was it "to make the world safe for democracy?" Usually none of the stated goals of the war actually were achieved. So what were the actual results of the war, and were these results worth the cost? Not once, I would argue. Not a single time. Click here for a list of all U.S. wars since 1776, compiled by the U.S. Naval Historical Center. Not one of them was worth the cost. Jesus would not have commanded His followers to kill human beings in order to achieve the results of these wars. And we shouldn't honor those who refuse to follow Christ.

So here's where we are. First, Jesus was a pacifist and the Bible commands us to seek peace. Second, every war in American history was unjustified and unChristian. Our national policy should be never to fight. We should honor those who refuse to fight more than we honor those who fought. If we would spend trillions of dollars evangelizing potential enemies rather than killing them, or bombing them "back to the stone age," God will bless our nation with "national security."

It seems obvious to me, but at this point, you may be saying to yourself, "I'm not changing my mind. Sure, some of this is interesting, but nobody's perfect." This is not about achieving some saintly, ethereal level of super-spirituality. This is rock-bottom bedrock minimum level Christianity: "Thou shalt not kill." When someone does something you don't like, you don't kill him -- at least if you're a follower of the executed Christ.

"But Jesus was not a pacifist," we're told in pulpits every Memorial Day. This claim is always based on Jesus overturning the tables in the temple. But what are Christians commanded to do in the face of "tables" of warmaking? Shouldn't we overturn them? In fact, Christians have done so. Over the centuries, Christians have applied the teachings of Christ to international conflict, and through the use of such ideas as "just war theory," the world became incomparably more humane than it was in the ancient world, where "an eye for an eye" operated on a national scale. The number of wars recorded in the Old Testament is staggering. When ancient Assyria conquered a city, for example, it left a mound of human skulls at the gates as a lesson to other nations that would not heed Assyria's demands. Up until 1776, Christianity was eliminating this terror, vengeance, and mass-slaughter from civilized society. In fact, civilized society is another word for Christian society.

But during the 20th century, Christians have become more "pacifist" in the worst sense of that misunderstood word, by retreating from the world, yearning for "the Rapture," and passively allowing atheists to secularize this once-Christian nation. Some say this retreat began in 1925 with the Scope's Trial, in which evolution seemed to gain the upper hand over creationism. But the retreat began even before that.

As a result of Christian retreat, formerly Christian nations around the world became secularized, and their military and political leaders plunged the world into mass death on an unprecedented scale.

Since I became a pacifist years ago, I've talked (debated) with many people. Not very successfully, I confess. I've concluded that there are only two ways to convince most conservative "Bible-believing" Christians to become pacifists.

First, they must be convinced that peace is possible. Right now, the vast majority of Christians believe that peace is impossible because war is predestined. We are moving inexorably toward Armageddon, according to millions of copies of best-selling Christian fiction. We are in the "last days" of earth history, the last days before a billion people are destroyed in the Battle of Armageddon, and the entire planet is annihilated after the Christians are "Raptured."

If war and destruction is predestined, why resist the inevitable? And by "resist" I don't mean "be a pacifist war resister," I mean resist destruction by fighting the destroyers, by taking up arms against the "enemy." Why fight a a war to end war if war is inevitable? Why not follow Jesus, and die like He did, without killing anyone on the way out? If we can't create peace on earth, why not go out following Jesus instead of going out killing others?

I believe something completely different. I believe the prophecy of Micah 4, and I created an organization to promote this belief in 1979. The organization is called "Vine & Fig Tree," ( http://VFTonline.org ) and here is Micah's vision:

I believe the fulfillment of this prophecy was made possible at Christ's First Coming, and we are not to wait for a Second Coming before peace is possible. We should begin hammering our swords into plowshares today.

The Apostle Peter says a thousand years is as a day to the Lord (2 Peter 3:8) so we've just started the third "day" of Christian history, and already tremendous progress has been made. Christian theologians before 1776 tempered the residual harshness of ancient practices like war, even as Christians have continued (though never perfectly) to follow Christ and proclaim His pacifist teachings. If the Apostles were to travel through time into our age, they would see the tremendous effects of Christianity: our freedoms, our health and welfare, and the fact that billions of people in our day are relatively free from war. What we need to do is grow up, mature, be courageous, and eliminate the remaining wars. A hundred million committed Christians in the United States is all that is required to accomplish this.

Coming to believe this requires a major transformation in thinking which can only be accomplished in one way, I've concluded. In order for your average conservative Bible-believing Christian to oppose war and work for peace, he or she must read through the entire Bible in one year, asking a set of specific questions along the way. I am currently setting up this Bible study on the Internet, after having worked on it for the last few years at a Christian school.

The Declaration of Independence speaks of "the Laws of Nature and of Nature's God." Romans 1 says mankind shows the work of the law written on his heart. All human beings know that God exists, and that we are not to kill and not to steal.

If killing is wrong, and if taking other people's money by force is wrong, then how do we justify governments and government vengeance?

We can't. Nowhere in Scripture does God override the commands not to steal ("tax") and kill ("bold new foreign policy").

If you would like to survey the Bible in about two hours, you can see what this year-long Bible study will reveal. I have summarized this view in a format made famous by Martin Luther: 95 Theses.

http://vftonline.org/VF95Theses/paradigm.htm

OK, maybe it will take more than two hours to look up all the verses cited. So let me state two propositions:

1. Nowhere in Scripture, from Genesis to Revelation, does God ever say to man, "I think now is the time to form an institution which substitutes vengeance for love of enemy, and funds all its activities by theft and fraud, buttressed with threats of unspeakable violence." Concerning the language of Romans 13 ("the powers that be are ordained of God"), James Benjamin Green, in his Harmony of the Westminster Standards, noted that: "It is not meant that God directly ordained the state by saying to man, Thou shalt set up a government or organize a commonwealth."
2. The urgency and imminency with which the New Testament speaks of the Second Coming was vindicated in A.D. 70 when Christ returned to take vengeance on Israel and utterly terminate the Old Covenant and its temple. These verses were not looking forward to fulfillment thousands of years later. We are not in "the last days" of the Old Covenant, we are in the first days of the New Heavens and New Earth inaugurated by Christ.

Proposition #1 above teaches that laissez-faire capitalism is Biblical, and socialism is not. Some have called this "anarcho-capitalism," and Christians go ga-ga over the word "anarchism." This is because they have fallen prey to the biggest socialist lie in human history. In the Bible, "archists" are bad. Christ commanded His followers not to be "archists" (Mark 10:42-45). Use whatever word you want to describe people who follow Christ, do not attempt to dominate others using violence or compulson.

Proposition #2 above teaches us that Christ's Kingdom grows like a mustard seed into a huge tree. It also teaches us that the Kingdom is not handed to us on a silver platter. Micah says we must move our legs and get on the road to the House of the Lord. We have to beat our own swords into plowshares. None of this is done for us while we watch TV.

Combined with pacifism, these three themes completely re-orient a person's understanding of the Bible. But only these three themes allow a person to be a dedicated follower of Christ. Otherwise, too much of what Christ says seems misguided, irrelevant, appropriate only for a future dispensation, or directed only to "saints" and "super-spiritual" people, not ordinary Americans.

My goal is to get one hundred million Americans to read or re-read the Bible and specifically ask themselves if "anarchism," preterism, and pacifism are true or not. Then, after this one-year study convinces them that they are true, commit to one hour a month working for peace. This will include contacting politicians, generals, and CEOs of the military-industrial complex and urging them to repent of war-making. One hundred million Christian Americans will constitute the most formidable political power on earth. They will be a voting block that will change the way the world's greatest super-power does business.

The sad fact is, that the United States does more to promote war than any other nation. The encouraging fact is that the United States has the power to become a "City upon a hill," and Christianize the world -- without the sword.

(Matthew 5:9) Blessed are the peacemakers: for they shall be called the children of God.

(Luke 6:27-28) But I say unto you which hear, Love your enemies, do good to them which hate you, {28} Bless them that curse you, and pray for them which despitefully use you.

(Luke 1:77-79) To give knowledge of salvation unto his people by the remission of their sins, {78} Through the tender mercy of our God; whereby the dayspring from on high hath visited us, {79} To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.

(Luke 2:14) Glory to God in the highest, and on earth peace, good will toward men.

(Hebrews 12:14) Follow peace with all men, and holiness, without which no man shall see the Lord:

(1 Peter 3:9) Do not repay evil for evil or abuse for abuse; but, on the contrary, repay with a blessing. It is for this that you were called--that you might inherit a blessing.

(1 Peter 2:21-23) For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow His steps: {22} Who did no sin, neither was guile found in His mouth: {23} Who, when He was reviled, reviled not again; when He suffered, He threatened not; but committed Himself to Him that judgeth righteously:

(Romans 12:17-20) Recompense to no man evil for evil. Provide things honest in the sight of all men. {18} If it be possible, as much as lieth in you, live peaceably with all men. {19} Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. {20} Therefore if thine enemy hunger, feed him; if he thirst, give him drink:

(Psalm 34:14) Depart from evil, and do good; seek peace, and pursue it.

(Psalm 35:20) For they do not speak peace, but they conceive deceitful words against those who are quiet in the land.

(Psalm 37:11) But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.

(Psalm 37:37) Mark the perfect man, and behold the upright: for the end of that man is peace.

(Psalm 72:7) In his days shall the righteous flourish; and abundance of peace so long as the moon endureth.

(Psalm 85:10) Mercy and truth are met together; righteousness and peace have kissed each other.

(Psalm 119:165) Great peace have they which love thy law: and nothing shall offend them.

(Psalm 120:2-7) Deliver my soul, O LORD, from lying lips, and from a deceitful tongue.{5} Woe is me, {6} My soul hath long dwelt with him that hateth peace. {7} I am for peace: but when I speak, they are for war.

(Psalm 122:6-8) Pray for the peace of Jerusalem: they shall prosper that love thee. {7} peace be within thy walls, and prosperity within thy palaces. {8} For my brethren and companions' sakes, I will now say, peace be within thee.

(Proverbs 3:17) The ways of Wisdom are ways of pleasantness, and all her paths are peace.

(Proverbs 12:20) Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy.

(Proverbs 16:7) When a man's ways please the LORD, he maketh even his enemies to be at peace with him.

(Isaiah 9:6-7) For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of peace. {7} Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

(Isaiah 26:12) O LORD, you will ordain peace for us, for indeed, all that we have done, you have done for us.

(Isaiah 32:17-18) And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever. {18} And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places;

(Isaiah 48:18) O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea:

(Isaiah 48:22) There is no peace, saith the LORD, unto the wicked.

(Isaiah 52:7) How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!

(Isaiah 54:13) And all thy children shall be taught of the LORD; and great shall be the peace of thy children.

(Isaiah 55:12) For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.

(Isaiah 57:19) I create the fruit of the lips; peace, peace to him that is far off, and to him that is near, saith the LORD; and I will heal him.

(Ephesians 2:14-17) For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; {15} Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; {16} And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: {17} And came and preached peace to you which were afar off, and to them that were nigh.

(Isaiah 59:8) The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace.

(Isaiah 60:17) For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make thy officers peace, and thine exactors righteousness.

(Isaiah 66:12) For thus saith the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees.

(Ezekiel 34:25) And I will make with them a covenant of peace

(Ezekiel 37:26) Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.

(Daniel 4:1) Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; peace be multiplied unto you.

(Daniel 6:25) Then king Darius wrote unto all people, nations, and languages, that dwell in all the earth; peace be multiplied unto you.

(Nahum 1:15) Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.

(Haggai 2:9) The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts.

(Zechariah 6:13) Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.

(Zechariah 8:16) These are the things that ye shall do; Speak ye every man the truth to his neighbour; execute the judgment of truth and peace in your gates:

(Zechariah 8:19) Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace.

(Zechariah 9:10) And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth.

(Malachi 2:5-6) My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name. {6} The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.

(Malachi 2:6) The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.

(Romans 1:7) To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

(Romans 2:10) But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

(Romans 3:10-18) As it is written, There is none righteous, no, not one: {11} There is none that understandeth, there is none that seeketh after God. {12} They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. {13} Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: {14} Whose mouth is full of cursing and bitterness: {15} Their feet are swift to shed blood: {16} Destruction and misery are in their ways: {17} And the way of peace have they not known: {18} There is no fear of God before their eyes.

(Romans 8:6) For to be carnally minded is death; but to be spiritually minded is life and peace.

(Romans 10:15) And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

(Romans 14:17-19) For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. {18} For he that in these things serveth Christ is acceptable to God, and approved of men. {19} Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

(Romans 15:33) Now the God of peace be with you all. Amen.

(Romans 16:20) And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.

(1 Corinthians 1:3) Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

(1 Corinthians 14:33) For God is not the author of confusion, but of peace, as in all churches of the saints.

(2 Corinthians 1:2) Grace be to you and peace from God our Father, and from the Lord Jesus Christ.

(2 Corinthians 10:3-5) For though we walk in the flesh, we do not war after the flesh: {4} (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) {5} Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

(2 Corinthians 13:11) Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.

(Galatians 1:3) Grace be to you and peace from God the Father, and from our Lord Jesus Christ,

(Galatians 5:22) But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

(Galatians 6:16) And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.

(Ephesians 1:2) Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.

(Ephesians 4:3) Endeavouring to keep the unity of the Spirit in the bond of peace.

(Ephesians 6:15) And your feet shod with the preparation of the gospel of peace;

(Ephesians 6:23) peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.

(Philippians 1:2) Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

(Philippians 4:9) Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

(Colossians 1:2) To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.

(Colossians 1:20) And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

(Colossians 3:15) And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

(1 Thessalonians 1:1) Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.

(1 Thessalonians 5:23) And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.

(2 Thessalonians 1:2) Grace unto you, and peace, from God our Father and the Lord Jesus Christ.

(2 Thessalonians 3:16) Now the Lord of peace himself give you peace always by all means. The Lord be with you all.

(1 Timothy 1:2) Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.

(1 Timothy 2:2) For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

(2 Timothy 1:2) To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.

(2 Timothy 2:22) Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.

(Titus 1:4) To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.

(Philemon 1:3) Grace to you, and peace, from God our Father and the Lord Jesus Christ.

(James 3:17-18) But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. {18} And the fruit of righteousness is sown in peace of them that make peace.

(Hebrews 13:20) Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,

(1 Peter 1:2) Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.

(1 Peter 3:11) Let him eschew evil, and do good; let him seek peace, and ensue it.

(1 Peter 5:14) Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.

(2 Peter 1:2) Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,

(2 Peter 3:14) Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.

(2 John 1:3) Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.

(3 John 1:14) But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee. Greet the friends by name.

(Jude 1:2) Mercy unto you, and peace and love, be multiplied.

(Revelation 1:4) John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;