Romans 12:17-21
17 Recompense to no man evil for evil. Provide things honest in the sight of all men.
18 If it be possible, as much as lieth in you, live peaceably with all men.
19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
21 Be not overcome of evil, but overcome evil with good.
The following cross-references were taken from The Treasury of Scripture Knowledge, Jerome H. Smith, ed., Thomas Nelson, 1992.
| Recompense ver.
19; Lev. 19:18; Prov. 20:22, Prov. 24:29; Matt. 5:39
Leviticus 19:18 You shall not take vengeance or bear any grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the LORD. |
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| Hence it clearly appears that God had a
further object than that men should not kill each other, for He not only
restrains their hands, but requires their hearts to be pure from all
hatred. For, since the desire of vengeance is the fountain and cause of
enmities, it follows that under the word kill
is condensed whatever is opposed to brotherly love. And this is
confirmed by the antithesis, that none should hate his brother,
but rather love him as himself. We need, then, seek for no other
expositor of the Commandment but God Himself, who pronounces those to be
guilty of murder who are affected with any malevolence, and not only
those who, when offended, desire to return evil for evil, but those who
do not sincerely love their neighbors, even when with justice they deem
them to be their enemies. Wherefore, in order that God may absolve us
from spiritual murder, let us learn to purify our hearts from all desire
of vengeance, and, laying aside hatred, to cultivate fraternal affection
with all men.
Although the latter part of the verse embraces the sum of the whole Second Table, yet, because love is contrasted with vengeance, I have not thought fit to separate things which are so properly connected with each other, especially when one depends on the other. The precept is indeed only given with reference to the children of Abraham, because the crime of vengeance would be more atrocious between those who were bound together by fraternal rights; yet it is not to be doubted but that God generally condemns the vice. |
The Old Testament law governed the heart, not
just external actions. Jesus did not condemn the Pharisees based on some
"new" or "higher" morality.
The State is institutionalized vengeance. |
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Thou shalt love thy neighbor as thyself. What every man’s mind ought to be towards his neighbor, could not be better expressed in many pages that in this one sentence. We are all of us not only inclined to love ourselves more than we should, but all our powers hurry us away in this direction; nay, filauti>a (self-love) blinds us so much as to be the parent of all iniquities. Since, therefore, whilst we are too much given to love ourselves, we forget and neglect our brethren, God could only bring us back to charity by plucking from our hearts that vicious passion which is born with us and dwells deeply in us; nor, again, could this be done except by transferring elsewhere the love which exists within us. On this point no less has the dishonesty betrayed itself than the ignorance and folly of those f185 who would have the love of ourselves come first: “The rule (say they) is superior to the thing regulated by it; and according to God’s commandment, the charity which we should exercise towards others is formed upon the love of ourselves as its rule.” As if it were God’s purpose to stir up the fire which already burns too fiercely. Naturally, as I have said, we are blinded by our immoderate self-love; and God, in order to turn us away from this, has substituted our neighbors, whom we are to love no less than ourselves; nor will any one ever perform what Paul teaches us to be a part of charity, viz., that she “seeketh not her own,” (1 Corinthians 13:5) until he shall have renounced himself. Not only those with whom we have some connection are called our neighbors, but all without exception; for the whole human race forms one body, of which all are members, and consequently should be bound together by mutual ties; for we must bear in mind that even those who are most alienated from us, should be cherished and aided even as our own flesh; since we have f186 seen elsewhere that sojourners and strangers are placed in the same category (with our relations; f187) and Christ sufficiently confirms this in the case of the Samaritan. (<421030>Luke 10:30.) |
The State is not a vehicle for the love of
others, but the fortification of self.
State policies are, almost by definition, blind to the long-term interests of others, and pursue only the short-term interests of the special-interest self. Is Terrorism Good for the Economy? Broken Glass, Candle Wax and Rainbow Stew, Robt. D. McTeer, Jr., Federal Reserve Bank, Dallas These policies are unloving because they do not consider the long-term benefit of all. Renunciation of self is a category of thought completely ignored by the State.
Patriotism tends to negate the interests of non-citizens. Placing the short-term interests of Americans above the long-term interests of Iraqi peasants violates God's Law. |
wait for the LORD, and he will help you. |
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| Proverbs 24:29 Do
not say, "I will do to him as he has done to me; I will pay the man back for what he has done." |
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| Matthew 5:39 But I say to you, Do not resist one who is evil. But if any one strikes you on the right cheek, turn to him the other also; | |
| From Matthew 26:52. Put
thy sword again into its place. By these words, Christ
confirms the precept of the Law, which forbids private individuals to
use the sword. And above all, we ought to attend to the threatening of
punishment which is immediately added; for men did not, at their own
pleasure, appoint this punishment for avenging their own blood; but God
himself, by severely prohibiting murder, has declared how dearly he
loves mankind. First, then, he does not choose to be defended by force
and violence, because God in the Law forbade men to strike. This is a
general reason; and he immediately descends to a special reason.
But here a question arises. Is it never lawful to use violence in repelling unjust violence? For though Peter had to deal with wicked and base robbers, still he is condemned for having drawn his sword. If, in such a case of moderate defense, an exception was not allowed, Christ appears to tie up the hands of all. Though we have treated this question more copiously f210 under <400539>Matthew 5:39, yet I shall now state my opinion again in a few words. First, we must make a distinction between a civil court and the court of conscience; f211 for if any man resist a robber, f212 he will not be liable to public punishment, because the laws arm him against one who is the common enemy of mankind. Thus, in every case when defense is made against unjust violence, the punishment which God enjoins earthly judges to carry into execution ceases. And yet it is not the mere goodness of the cause that acquits the conscience from guilt, unless there be also pure affection. So then, in order that a man may properly and lawfully defend himself, he must first lay aside excessive wrath, and hatred, and desire of revenge, and all irregular sallies of passion, that nothing tempestuous may mingle with the defense. As this is of rare occurrence, or rather, as it scarcely ever happens, Christ properly reminds his people of the general rule, that they should entirely abstain from using the sword. But there are fanatics who have foolishly misapplied this passage, so as to wrest the sword out of the hands of judges. They contend that it is unlawful to strike with the sword. This I acknowledge to be true, for no man is at liberty to take the sword at his own pleasure, so as to commit murder; but I deny that magistrates—who are God’s ministers, and by whom he executes his judgments—ought to be viewed as belonging to the ordinary rank. And not only so, but by these words of Christ, this very power is expressly ascribed to them: for when he declares that murderers must be put to death, it follows, that the sword is put into the hands of judges, that they may take vengeance for unjust murders. It will sometimes happen, indeed, that men addicted to the shedding of blood are punished by other means; but this is the ordinary way in which the Lord determined that the fierce cruelty of wicked men should be restrained from rioting with impunity. Certain doctors of what is called Canon Law have ventured to proceed to such a pitch of impudence as to teach, that the sword was not taken from Peter, but he was commanded to keep it sheathed until the time came for drawing it; and hence we perceive how grossly and shamefully those dogs have sported with the word of God. 53. Thinkest thou that I cannot now pray to my Father? Now follows that special reason which I mentioned a little ago; for Christ reminds them, that he would have at his command a better and more legitimate kind of defense, were it not that he must obey the decree of the Father. The substance of what he says is this. “As he has been appointed by the eternal purpose of God to be a sacrifice, and as this has been declared by the predictions of Scripture, he must not fight against it.” Thus Peter’s rashness is condemned on another ground, that he not only endeavors to overturn a heavenly decree, but also to obstruct the path of the redemption of mankind. Not only did Peter draw his sword unlawfully, but the disciples were foolish and mad; for—though they were few in number, and feeble—they attempted to make some resistance to a band of soldiers and a very great multitude. On this account, the Lord, in order to make their folly more manifest, employs this comparison. “If he wished to have a guard to defend his life, he would immediately obtain not eleven angels, but a large and invincible army, and since he does not implore that angels may be sent to assist him, much less would he resort to ill-considered means, from which no advantage was to be expected; for the utmost that could be effected by the disciples would be of no more service than if a few rooks were to make a noise.” But here some commentators labor to no purpose in inquiring how Christ could have obtained a commission of angels from his Father, by whose decree it was that he had to suffer death. For the two things are inconsistent: that he exposed his Son to death naked and defenseless, because it was necessary that it should be so, and because it had been appointed; and yet, that he might have been prevailed on by prayer to send him relief. But Christ speaks conditionally, that he has a far better method of defending his life, were it not that the will of the Father was opposed to it. This takes away all contradiction, for Christ refrained from presenting such a request to his Father, because he knew that it was contrary to his decree. Yet from this we draw a useful doctrine, that those who resort to unlawful means on the plea of necessity pour dishonor on God. If a man is destitute of lawful aid and support, he runs headlong to wicked schemes and sinful undertakings; and the reason is, that few look for the secret protection of God, which alone ought to be sufficient to set our minds at rest. Are we threatened with danger? Because no remedy can be discovered according to the flesh, we make this or the other contrivance, as if there were no angels in heaven, who—Scripture frequently tells us—are placed as guardians for our salvation, (<580114>Hebrews 1:14.) In this way we deprive ourselves of their assistance; for all who are impelled, by their restlessness and excessive anxiety, to stretch out their hands to forbidden remedies for evils, do unquestionably renounce the providence of God. |
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From John18:23. If I have spoken evil. That is, “If I have sinned, accuse me, that, when the cause has been tried, I may be punished according to the offense; for this is not a lawful mode of procedure, but very different order and very different modesty ought to be maintained in judicial courts.” Christ complains, therefore, that a grievous injury has been clone to him, if he has committed no offense, and that, even if he has committed an offense, still they ought to proceed in a lawful manner, and not with rage and violence. But Christ appears not to observe, in the present instance, the rule which he elsewhere lays down to his followers; for he does not hold out the right cheek to him who had struck him on the left, (Matthew 5:39.) I answer, in Christian patience it is not always the duty of him who has been struck to brook the injury done him, without saying a word, but, first, to endure it with patience, and, secondly, to give up all thoughts of revenge, and to endeavor to overcome evil by good, (Romans 12:21.) Wicked men are already too powerfully impelled by the spirit of Satan to do injury to others, in order that nobody may provoke them. It is a foolish exposition of Christ’s words, therefore, that is given by those who view them in such a light as if we were commanded to hold out fresh inducements to those who already are too much disposed to do mischief; for he means nothing else than that each of us should be more ready to bear a second injury than to take revenge for the first; so that there is nothing to prevent a Christian man from expostulating, when he has been unjustly treated, provided that his mind be free from rancour, and his hand from revenge. |
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From Acts 23:3. God shall smite thee. If any man object, that Paul did not use that modesty which Christ commandeth his to use, when he commandeth them after they have received a blow on the left cheek to turn the right cheek also, (<400539>Matthew 5:39) we may readily answer, that Christ doth not in these words require silence, whereby the wickedness and frowardness of the wicked may be nourished; but he doth only bridle their minds, that they may not take that injury, which they have already received, impatiently. Christ will have those that be his to be ready to suffer another injury after that they have already received one; and by this means he represseth all desire of revenge. This is a brief and true definition of patience which beseemeth all the faithful, that they break not out into wrathfulness, that they do not one evil turn for another; but that they overcome evil with goodness. But this is no let but that they may complain of those injuries which they have suffered, but that they may reprove the wicked, and cite them to the judgment-seat of God; so they do this with quiet and calm minds; and, secondly, without evil will and hatred; as Paul appealeth, in this place, unto God’s judgment-seat, that the high priest may not flatter himself in his tyranny. Therefore he accuseth him, because he breaketh the law, from which (as he pretendeth) he hath his authority; whence he gathereth, that he shall not escape unpunished. If any man, being overcome with impatience, do but murmur, he shall not be blameless. But a manifest and sharp accusation, if it proceed from a quiet mind, doth not pass the bounds set down by Christ. If any man say that it is mixed with railing, I answer, that we must always mark with what affection the words be uttered. Christ pronounceth that man to be worthy to be punished by the council who shall only say to his brother raca; and as for him who shall say thou fool, he maketh him subject to a more heavy judgment (<400522>Matthew 5:22). But if opportunity be offered to reprove, we must oftentimes reprehend sharply. Whereby it appeareth, that this only was Christ’s drift to keep back his, first, from all indignation, secondly, from speaking anything in despite F1381 of any man. Therefore, let us beware of railing, and then we may not only note in our brethren foolishness, but also it shall be lawful for us to express their offenses by their names when need shall be. So Paul did not speak for his own sake, that he might, with sharp words, requite the injury done to him by the high priest; but because he was a minister of the word of God, he would not wink at an offense which did deserve sharp and serious reprehension; especially seeing it was profitable to bring to light the gross hypocrisy of Ananias. Therefore, so often as we have any dealings with the wicked, if we be desirous to handle a good cause well, we must beware that there break out in us no motion of anger, that no desire of revenge provoke us to break out into railing. But if the spirit of meekness reign in us, we may handle the wicked according to their deserts, as it were out of the mouth of God; yet so that it may appear that we be rather prophets, than that we blunder out anything rashly through immoderate heat. |
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| evil for evil 1 Th 5:15; 1 Peter 3:9 1 Thessalonians 5:15 See that none of you repays evil for evil, but always seek to do good to one another and to all. |
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15. See that no one render evil for evil. As it is difficult to observe this precept, in consequence of the strong bent of our nature to revenge, he on this account bids us take care to be on our guard. For the word see denotes anxious care. Now, although he simply forbids us to strive with each other in the way of inflicting injuries, there can, nevertheless, be no doubt that he meant to condemn, at the same time, every disposition to do injury. For if it is unlawful to render evil for evil, every disposition to injure is culpable. This doctrine is peculiar to Christians—not to retaliate injuries, but to endure them patiently. And lest the Thessalonians should think that revenge was prohibited only towards their brethren, he expressly declares that they are to do evil to no one. For particular excuses are wont to be brought forward in some cases. “What! why should it be unlawful for me to avenge myself on one that is so worthless, so wicked, and so cruel?” But as vengeance is forbidden us in every case, without exception, however wicked the man that has injured us may be, we must refrain from inflicting injury. But always follow benignity. By this last clause he teaches that we must not merely refrain from inflicting vengeance, when any one has injured us, but must cultivate beneficence towards all. For although he means that it should in the first instance be exercised among believers mutually, he afterwards extends it to all, however undeserving of it, that we may make it our aim to overcome evil with good, as he himself teaches elsewhere. (<451221>Romans 12:21) The first step, therefore, in the exercise of patience, is, not to revenge injuries; the second is, to bestow favors even upon enemies. |
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| 1 Peter 3:9 Do not return evil for evil
or reviling for reviling; but on the contrary bless, for to this you have been called, that you may obtain a blessing. |
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9. Not rendering evil for evil. In these words every kind of revenge is forbidden; for in order to preserve love, we must bear with many things. At the same time he does not speak here of mutual benevolence, but he would have us to endure wrongs, when provoked by ungodly men. And though it is commonly thought that it is an instance of a weak and abject mind, not to avenge injuries, yet it is counted before God as the highest magnanimity. Nor is it indeed enough to abstain from revenge; but Peter requires also that we should pray for those who reproach us; for to bless here means to pray, as it is set in opposition to the second clause. But Peter teaches us in general, that evils are to be overcome by acts of kindness. This is indeed very hard, but we ought to imitate in this case our heavenly Father, who makes his sun to rise on the unworthy. What the sophists imagine to be the meaning, is a futile evasion; for when Christ said, “Love your enemies,” he at the same time confirmed his own doctrine by saying, “That ye might be the children of God.” Knowing that ye are thereunto called. He means that this condition was required of the faithful when they were called by God, that they were not only to be so meek as not to retaliate injuries, but also to bless those who cursed them; and as this condition may seem almost unjust, he calls their attention to the reward; as though he had said, that there is no reason why the faithful should complain, because their wrongs would turn to their own benefit. In short, he shews how much would be the gain of patience; for if we submissively bear injuries, the Lord will bestow on us his blessing. The verb, klhrono>mein, to inherit, seems to express perpetuity, as though Peter had said, that the blessing would not be for a short time, but perpetual, if we be submissive in bearing injuries. But God blesses in a way different, from men; for we express our wishes to him, but he confers a blessing on us. And on the other hand, Peter intimates that they who seek to revenge injuries, attempt what will yield them no good, for they thus deprive themselves of God’s blessing. |
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| Provide Rom 13:14; Rom. 14:16,19; Acts 6:3; 1 Cor. 6:6,7; 1 Cor. 13:4,5; 2 Cor. 8:20,21; Philip. 4:8, 9; Col. 4:5; 1 Thess. 4:12; 1 Thess. 5:22; 1 Tim 5:14; Tit 2:4, 5; 1 Pet 2:12; 1 Pet 3:16; Romans 13:14,16,19 But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. 16 So do not let your good be spoken of as evil. 19 Let us then pursue what makes for peace and for mutual upbuilding. |
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| There is a stark contrast between making provision for war, and pursuing peace. Micah says we must stop training for war (Micah 4:3). | |
| Acts 6:3 Therefore, brethren, pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we may appoint to this duty. | |
| 1 Corinthians 6:6-7 but brother goes to law against brother, and that before unbelievers? 7 To have lawsuits at all with one another is defeat for you. Why not rather suffer wrong? Why not rather be defrauded? | |
| 1 Corinthians 13:4-5 Love is patient and kind; love is not jealous or boastful; 5 it is not arrogant or rude. Love does not insist on its own way; it is not irritable or resentful; | |
| 2 Corinthians 8:20-21 We intend that no one should blame us about this liberal gift which we are administering, 21 for we aim at what is honorable not only in the Lord’s sight but also in the sight of men. | |
| Philippians 4:8-9 Finally, brethren, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things. 9 What you have learned and received and heard and seen in me, do; and the God of peace will be with you. | |
| Colossians 4:5 Conduct yourselves wisely
toward outsiders, making the most of the time.
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| 1 Thessalonians 4:12 so that you may
command the respect of outsiders, and be dependent on nobody.
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| 1 Thessalonians 5:22 abstain from every
form of evil.
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| 1 Timothy 5:14 So I would have younger widows marry, bear children, rule their households, and give the enemy no occasion to revile us. | |
| Titus 2:4-5 and so train the young women to love their husbands and children, 5 to be sensible, chaste, domestic, kind, and submissive to their husbands, that the word of God may not be discredited. | |
| 1 Peter 2:12 Maintain good conduct among the Gentiles, so that in case they speak against you as wrongdoers, they may see your good deeds and glorify God on the day of visitation. | |
| 1 Peter 3:16 and keep your conscience clear, so that, when you are abused, those who revile your good behavior in Christ may be put to shame. | |
Jeremiah 48:10 "Cursed is he who does the work of the LORD with slackness; and cursed is he who keeps back his sword from bloodshed.
Acts 6:3 Therefore, brethren, pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we may appoint to this duty.
1 Corinthians 4:2 Moreover it is required of stewards that they be found trustworthy.
2 Corinthians 4:2 We have renounced disgraceful, underhanded ways; we refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to every man’s conscience in the sight of God.
2 Corinthians 8:21 for we aim at what is honorable not only in the Lord’s sight but also in the sight of men.
1 Thessalonians 4:6 that no man transgress, and wrong his brother in this matter, because the Lord is an avenger in all these things, as we solemnly forewarned you.
in the sightProverbs 3:4 So you will find favor and good repute
in the sight of God and man.
Romans 12:18
If it be possible, as much as lieth in you, live peaceably with all men.
| 18. If it
be possible 1 Cor 15:2; Rom 14:17,19; 2 Sam 20:19; Psa 34:14; Psa. 120:5-7; Prov 12:20; Matt. 5:5,9; Mark 9:50; 1 Cor 7:15; 2 Cor 13:11; Gal 5:22; Eph 4:3; Col 3:14,15; 1 Thes 5:13; 2 Tim 2:22; Heb 12:14; James 3:16-18; 1 Pet 3:11; Jude 1:3 |
1 Corinthians 15:2 by which you
are saved, if you hold it fast—unless you believed in vain.
Romans 14:17 For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit; Romans 14:19 Let us then pursue what makes for peace and for mutual upbuilding. 2 Samuel 20:19 I am one of those who are peaceable and faithful in Israel; you seek to destroy a city which is a mother in Israel; why will you swallow up the heritage of the LORD?" Psalm 34:14 Depart from evil, and do good; Psalm 120:5-7 Woe is me, that I sojourn in Meshech, Proverbs 12:20 Deceit is in the heart of those who devise evil, Matthew 5:5 "Blessed are the meek, for they shall inherit the earth. Matthew 5:9 "Blessed are the peacemakers, for they shall be called sons of God. Mark 9:50 Salt is good; but if the salt has lost its saltness, how will you season it? Have salt in yourselves, and be at peace with one another." 1 Corinthians 7:15 But if the unbelieving partner desires to separate, let it be so; in such a case the brother or sister is not bound. For God has called us to peace. 2 Corinthians 13:11 Finally, brethren, farewell. Mend your ways, heed my appeal, agree with one another, live in peace, and the God of love and peace will be with you. Galatians 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: Ephesians 4:3 eager to maintain the unity of the Spirit in the bond of peace. Colossians 3:14-15 And above all these put on love, which binds everything together in perfect harmony. 15 And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful. 1 Thessalonians 5:13 and to esteem them very highly in love because of their work. Be at peace among yourselves. 2 Timothy 2:22 So shun youthful passions and aim at righteousness, faith, love, and peace, along with those who call upon the Lord from a pure heart. Hebrews 12:14 Strive for peace with all men, and for the holiness without which no one will see the Lord. James 3:16-18 For where jealousy and selfish ambition exist, there will be disorder and every vile practice. 17 But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, without uncertainty or insincerity. 18 And the harvest of righteousness is sown in peace by those who make peace. 1 Peter 3:11 let him turn away from evil and do right; let him seek peace and pursue it. Jude 1:3 Beloved, being very eager to write to you of our common salvation, I found it necessary to write appealing to you to contend for the faith which was once for all delivered to the saints. |
| as much Rom 1:15; Gen 26:22; Mat 5:39 |
Romans 1:15 so I am eager to
preach the gospel to you also who are in Rome.
Genesis 26:22 And he moved from there and dug another well, and over that they did not quarrel; so he called its name Rehoboth, saying, "For now the LORD has made room for us, and we shall be fruitful in the land." Matthew 5:39 But I say to you, Do not resist one who is evil. But if any one strikes you on the right cheek, turn to him the other also; |
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live peaceably |
Genesis 13:8-9 Then Abram said to
Lot, "Let there be no strife between you and me, and between your
herdsmen and my herdsmen; for we are kinsmen. 9 Is not the whole
land before you? Separate yourself from me. If you take the left hand,
then I will go to the right; or if you take the right hand, then I will go
to the left."
Genesis 26:31 In the morning they rose early and took oath with one another; and Isaac set them on their way, and they departed from him in peace. Proverbs 16:7 When a man’s ways please the LORD, Matthew 5:9 "Blessed are the peacemakers, for they shall be called sons of God. James 4:1 What causes wars, and what causes fightings among you? Is it not your passions that are at war in your members? Hebrews 12:14 Strive for peace with all men, and for the holiness without which no one will see the Lord. Jude 1:2 May mercy, peace, and love be multiplied to you. |
Romans 12:19
Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
| avenge not ver. 14, 17; Lev. 19:18; 1 Sam 25:26,33; Prov. 24:17-19,29; Ezek. 25:12; Matt. 6:15; |
Leviticus 19:18 You shall not take
vengeance or bear any grudge against the sons of your own people, but you
shall love your neighbor as yourself: I am the LORD.
1 Samuel 25:26,33 Now then, my lord, as the LORD lives, and as your soul lives, seeing the LORD has restrained you from bloodguilt, and from taking vengeance with your own hand, now then let your enemies and those who seek to do evil to my lord be as Nabal. 33 Blessed be your discretion, and blessed be you, who have kept me this day from bloodguilt and from avenging myself with my own hand! Proverbs 24:17-19,29 Do not rejoice when your enemy falls, Ezekiel 25:12 "Thus says the Lord GOD: Because Edom acted revengefully against the house of Judah and has grievously offended in taking vengeance upon them, Matthew 6:15 but if you do not forgive men their trespasses, neither will your Father forgive your trespasses. |
| yourselves Deut 32:35,42 |
Deuteronomy 32:35,42 35 To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste. 42 I will make my arrows drunk with blood, and my sword shall devour flesh— with the blood of the slain and the captives, from the long-haired heads of the enemy.’ |
| give place Gen 6:13; Prov 24:17,18; Mat 5:39; Luke 6:27-29; Luke 9:55,56; Eph 4:27; 2 Thess 1:6 unto 1 Ki 3:22 (God's) wrath Rom 5:9 |
Genesis 6:13 And God said to Noah,
"I have determined to make an end of all flesh; for the earth is
filled with violence through them; behold, I will destroy them with the
earth.
Proverbs 24:17 Do not rejoice when your enemy falls, Proverbs 24:18 lest the LORD see it, and be displeased, Matthew 5:39 But I say to you, Do not resist one who is evil. But if any one strikes you on the right cheek, turn to him the other also; Luke 6:27-29 "But I say to you that hear, Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who abuse you. 29 To him who strikes you on the cheek, offer the other also; and from him who takes away your coat do not withhold even your shirt. Luke 9:55-56 But he turned and rebuked them. 56 And they went on to another village. Ephesians 4:27 and give no opportunity to the devil. 2 Thessalonians 1:6 since indeed God deems it just to repay with affliction those who afflict you, 1 Kings 3:22 But the other woman said, "No, the living
child is mine, and the dead child is yours." Romans 5:9 Since, therefore, we are now justified by his blood, much more shall we be saved by him from the wrath of God. |
| Vengeance Rom 13:4; Gen 49:5-7; Deut 32:35,39,43; Ps 94:1-3; Isa 1:24; Isa. 59:18; Nah 1:2,3; 1 Thess 4:6; Heb 10:30 |
Romans 13:4 for he is God’s
servant for your good. But if you do wrong, be afraid, for he does not
bear the sword in vain; he is the servant of God to execute his wrath on the wrongdoer. Genesis 49:5-7 Simeon and Levi are brothers; Deuteronomy 32:35,39,43 Vengeance is mine, and recompense, Psalm 94:1-3 O LORD, thou God of vengeance, Isaiah 1:24 Therefore the Lord says, Isaiah 59:18 According to their deeds, so will he repay, Nahum 1:2-3 The LORD is a jealous God and avenging, 1 Thessalonians 4:6 that no man transgress, and wrong his brother in this matter, because the Lord is an avenger in all these things, as we solemnly forewarned you. Hebrews 10:30
* Rule or govern.
|
| I will Num 12:2; Ps 31:23; Psa 27:14; Mat 4:9 |
Numbers 12:2 and they said,
"Has the LORD indeed spoken only through Moses? Has he not spoken
through us also?" And the LORD heard it. Psalm 31:23 Love the LORD, all you his saints! Psalm 27:14 Wait for the LORD; Matthew 4:9 and he said to him, "All these I will give you, if you will fall down and worship me." |
Romans 12:20
Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
| if thine enemy Ex 23:4,5; 1 Sam 24:16-19; 1 Sam. 26:21; 2 Sam 26:8-10; 1 Ki 6:27; 2 Ki 6:22; Job 31:29; Prov 17:5; Prov 24:17; Prov 25:21-22. Mat 5:44; Luke 6:27, 35, 36 |
Exodus 23:4-5 "If you meet your enemy’s ox or his ass going astray, you shall bring it back to him. 5 If you see the ass of one who hates you lying under its burden, you shall refrain from leaving him with it, you shall help him to lift it up. 1 Samuel 24:16-19 When David had finished speaking these words
to Saul, Saul said, "Is this your voice, my son David?" And Saul
lifted up his voice and wept. 17 He said to David, "You are
more righteous than I; 1 Samuel 26:21 Then Saul said, "I have done wrong; return, my son David, for I will no more do you harm, because my life was precious in your eyes this day; behold, I have played the fool, and have erred exceedingly." 1 Kings 6:27 He put the cherubim in the innermost part of the
house; 2 Kings 6:22 He answered, "You shall not slay them. Would you slay those whom you have taken captive with your sword and with your bow? Set bread and water before them, that they may eat and drink and go to their master." Job 31:29 "If I have rejoiced at the ruin of him that
hated me, Proverbs 17:5 He who mocks the poor insults his Maker; Proverbs 24:17 Do not rejoice when your enemy falls, Proverbs 25:21 If your enemy is hungry, give him bread to
eat; Luke 6:27,35-36 "But I say to you that hear, Love your enemies, do good to those who hate you, 35 But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for he is kind to the ungrateful and the selfish. 36 Be merciful, even as your Father is merciful. |
|
feed him |
Exodus 23:4 "If you meet your enemy’s ox or his ass going astray, you shall bring it back to him. |
| shalt heap Psa. 37:34; Psa. 58:10; Prov. 29:16; Luke 18:7; 2 Tim 4:14 coals |
Psalm 37:34 Wait for the LORD, and
keep to his way, and he will exalt you to possess the land; you will look on the destruction of the wicked. Psalm 58:10 The righteous will rejoice when he sees the
vengeance; Proverbs 29:16 When the wicked are in authority,
transgression increases; Luke 18:7 And will not God vindicate his elect, who cry to him day and night? Will he delay long over them? 2 Timothy 4:14 Alexander the coppersmith did me great harm; Psalm 120:4 A warrior’s sharp arrows, Psalm 140:10 Let burning coals fall upon them! Proverbs 25:15,22 With patience a ruler may be persuaded, Song of Songs 8:6 Set me as a seal upon your heart, Song of Songs 8:7 Many waters cannot quench love, Isaiah 13:7 Therefore all hands will be feeble, |
Romans 12:21
Be not overcome of evil, but overcome evil with good.
| Be not
overcome of evil Rom 8:18,31; Psa. 34:4; Psa. 37:1; Psa. 73:2, 3, 13, 16, 17, 26, 28; Psa. 118:24; Prov. 4:23; Prov. 5:14; Prov. 10:24; Prov. 16:32; Prov. 23:7; Jer 12:5; Matt 6:13,34; Luke 6:27-30; Acts 16:24,25; Acts 20:24; 2 Cor 4:17,18; Philip 4:6,7; Col 3:1-3; 2 Tim 1:7; Heb 12:1, 2; 1 Pet 3:9; 1 John 3:8 |
Romans 8:18 I consider that
the sufferings of this present time are not worth comparing with the glory
that is to be revealed to us.
Romans 8:31 What then shall we say to this? If God is for us, who is against us? Psalm 34:4 I sought the LORD, and he answered me, Psalm 37:1 Fret not yourself because of the wicked, Psalm 73:2-3,13,16-17,26,28 But as for me, my feet had almost
stumbled, Psalm 118:24 This is the day which the LORD has made; Proverbs 4:23 Keep your heart with all vigilance; Proverbs 5:14 I was at the point of utter ruin Proverbs 10:24 What the wicked dreads will come upon him, Proverbs 16:32 He who is slow to anger is better than the
mighty, Proverbs 23:7 for he is like one who is inwardly reckoning. Jeremiah 12:5 "If you have raced with men on foot, and
they have wearied you, Matthew 6:13 And lead us not into temptation, Matthew 6:34 "Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Let the day’s own trouble be sufficient for the day. Luke 6:27-30 "But I say to you that hear, Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who abuse you. 29 To him who strikes you on the cheek, offer the other also; and from him who takes away your coat do not withhold even your shirt. 30 Give to every one who begs from you; and of him who takes away your goods do not ask them again. Acts 16:24-25 Having received this charge, he put them into the inner prison and fastened their feet in the stocks. 25 But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, Acts 20:24 But I do not account my life of any value nor as precious to myself, if only I may accomplish my course and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God. 2 Corinthians 4:17-18 For this slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 because we look not to the things that are seen but to the things that are unseen; for the things that are seen are transient, but the things that are unseen are eternal. Philippians 4:6-7 Have no anxiety about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which passes all understanding, will keep your hearts and your minds in Christ Jesus. Colossians 3:1-3 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hid with Christ in God. 2 Timothy 1:7 for God did not give us a spirit of timidity but a spirit of power and love and self-control. Hebrews 12:1-2 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us, 2 looking to Jesus the pioneer and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. 1 Peter 3:9 Do not return evil for evil or reviling for reviling; 1 John 3:8 He who commits sin is of the devil; |
| overcome
evil. Rom 8:37; 2 Kings 6:21,22; Prov 15:1; Prov. 16:7; 2 Cor 10:4, 5; Gal 5:16; 1 Pet 2:15; Rev 12:11 |
Romans 8:37 No, in all these
things we are more than conquerors through Him who loved us.
2 Kings 6:21-22 When the king of Israel saw them he said to Elisha, "My father, shall I slay them? Shall I slay them?" 22 He answered, "You shall not slay them. Would you slay those whom you have taken captive with your sword and with your bow? Set bread and water before them, that they may eat and drink and go to their master." Proverbs 15:1 A soft answer turns away wrath, Proverbs 16:7 When a man’s ways please the LORD, 2 Corinthians 10:4-5 for the weapons of our warfare are not worldly but have divine power to destroy strongholds. 5 We destroy arguments and every proud obstacle to the knowledge of God, and take every thought captive to obey Christ, Galatians 5:16 But I say, walk by the Spirit, and do not gratify the desires of the flesh. 1 Peter 2:15 For it is God’s will that by doing right you should put to silence the ignorance of foolish men. Revelation 12:11 And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death. |
| with good. 1 Sam 24:17,18; Prov 17:13; Mat 5:16; 1 Cor 15:58; Gal 6:9; Eph 4:28; Philip 4:8; Col 1:10; Col. 3:23,24; Tit 3:8,14; Heb 6:10; 1 Pet 2:12; 1 Pet. 3:16; |
1 Samuel 24:17-18 He said to
David, "You are more righteous than I; for you have repaid me good, whereas I have repaid you evil. 18 And you have declared this day how you have dealt well with me, in that you did not kill me when the LORD put me into your hands. Proverbs 17:13 If a man returns evil for good, Matthew 5:16 Let your light so shine before men, that they may see your good works and give glory to your Father who is in heaven. 1 Corinthians 15:58 Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. Galatians 6:9 And let us not grow weary in well-doing, for in due season we shall reap, if we do not lose heart. Ephesians 4:28 Let the thief no longer steal, but rather let him labor, doing honest work with his hands, so that he may be able to give to those in need. Philippians 4:8 Finally, brethren, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things. Colossians 1:10 to lead a life worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God. Colossians 3:23-24 Whatever your task, work heartily, as serving the Lord and not men, 24 knowing that from the Lord you will receive the inheritance as your reward; you are serving the Lord Christ. Titus 3:8 The saying is sure. I desire you to insist on these things, so that those who have believed in God may be careful to apply themselves to good deeds; these are excellent and profitable to men. Titus 3:14 And let our people learn to apply themselves to good deeds, so as to help cases of urgent need, and not to be unfruitful. Hebrews 6:10 For God is not so unjust as to overlook your work and the love which you showed for his sake in serving the saints, as you still do. 1 Peter 2:12 Maintain good conduct among the Gentiles, so that in case they speak against you as wrongdoers, they may see your good deeds and glorify God on the day of visitation. 1 Peter 3:16 and keep your conscience clear, so that, when you are abused, those who revile your good behavior in Christ may be put to shame. |
Where in Scripture is the command from God to form "the State" and take vengeance on our enemies?
John Calvin's comments on Romans 12:17-21
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