Abraham Kuyper (1837–1920)
"… we have gratefully to receive from the hand of God
the institution of the state with its magistrates as a means of
preservation.… On the other hand … by virtue of our natural
impulse, we must ever watch against the danger which lurks for our
personal liberty in the power of the state."
Abraham Kuyper’s life began in the small Dutch village of
Maassluis on October 29, 1837. During his first pastorate, he
developed a deep devotion to Jesus Christ, spurring him to a deep
commitment to Calvinist principles, which profoundly influenced his
later careers. He labored tirelessly, publishing two newspapers,
leading a reform movement out of the state church, founding the Free
University of Amsterdam, and serving as Prime Minister of the
Netherlands. He died on November 8, 1920, after relentlessly
endeavoring to integrate his faith and life; truly, his emphasis on
worldview formation has had a transforming influence upon
evangelicalism, via the diaspora of the Dutch Reformed churches.
In the mid-nineteenth century Dutch political arena, the
increasing sympathy for the "No God, no master!" dictum of the
French Revolution greatly concerned Kuyper. To desire freedom from
an oppressive government or a heretical religion was one thing, but
to eradicate religion from politics as spheres of mutual influence
was, for Kuyper, unthinkable. Because man is sinful, he reasoned, a
state that derives its power from men cannot avoid the vices of
fallen human impulses. True limited government flourishes best when
people recognize their sinful condition and acknowledge God’s divine
authority. In Kuyper’s words, "The sovereignty of the state as the
power that protects the individual and that defines the mutual
relationships among the visible spheres, rises high above them by
its right to command and compel. But within these spheres … another
authority rules, an authority that descends directly from God apart
from the state. This authority the state does not confer but
acknowledges."
The insights of Kuyper’s doctrine of sphere sovereignty were not
limited to Reformed circles. The tradition of Roman Catholic social
teaching developed a similar concept, the principle of subsidiarity.
According to the recent Catechism of the Catholic Church, "A
community of a higher order should not interfere in the internal
life of a community of a lower order, depriving the latter of its
functions, but, rather, should support it in case of need and help
to coordinate its activity with the activities of the rest of
society, always with a view to the common good." As Kuyper would
concur, the state that loses sight of the common good has already
embarked on the path to statism.
Sources: Lectures
on Calvinism by Abraham Kuyper (Wm. B. Eerdmans, 1931);
Abraham
Kuyper: A Centennial Reader edited by James D. Bratt (Wm. B.
Eerdmans, 1998).
Recommended Reading:
Lectures
on Calvinism The
Problem of Poverty
Selected quotes by topic: Christianity
and the Social Question What
Attitude Should Christians Assume toward Charity Sphere
Sovereignty and the Problem of Poverty
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