A Chapter by Chapter Summary of the Primary Teachings
of the Westminster Confession of Faith
Prepared by James E. Bordwine, Th.D.
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I will check this
column if I am in basic agreement with the Confession. |
If I believe the Confession is unBiblical, I will admit my
differences and explain my convictions in this column
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Chapter I
Of the Holy Scripture
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1. The Holy Scripture, given by the inspiration of God, is
necessary because the works of creation and providence are not
sufficient to give a saving knowledge of God. |
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2. God's former methods of revelation have ceased now that
the Church possesses the written Scripture. |
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3. The Scripture's infallible authority depends solely
upon the fact that God is its author, and only as the Holy Spirit bears
witness by and with the Word in our hearts will we become fully
persuaded of this truth. |
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4. Everything necessary for God's glory, our salvation,
faith and life is contained in the Scripture and nothing, at any time or
for any reason, is to be added to it. |
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5. In all controversies of religion, the Church is to
make final appeal to the Scripture, which, by God's providence, has been
kept pure in all ages. |
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Chapter II
Of God and the Holy Trinity
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1. There is only one true God who is not dependent on any
creature, but has all life, glory, goodness and blessedness in and of
Himself. |
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2. God exercises absolute dominion over all things and may
do with them whatsoever He pleases and is due whatsoever worship,
service or obedience He requires of His creatures. |
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3. In the Godhead, there are three persons, the same in
substance, equal in power and eternity. |
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Chapter III
Of God's Eternal Decree
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1. Although God has unchangeably foreordained whatsoever
comes to pass and has predestinated some men and angels unto everlasting
life and others to everlasting death, He has done so without becoming
the author of sin or doing violence to the will of His creatures. |
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2. Those of mankind whom God has predestinated unto life
have been chosen in Christ and are effectually called by His Spirit, are
justified, adopted, sanctified and kept by His power; the rest of
mankind, from whom God has withheld His mercy, have been ordained to
dishonor and wrath for their sin. |
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Chapter IV
Of Creation
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1. In the space of six days, God created the world out of
nothing. |
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2. Man, created in the image of God with the law of God
written upon his heart, was left to the liberty of his own will having
been commanded not to eat of the tree of knowledge of good and evil. |
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Chapter V
Of Providence
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1. The providence of God, whereby he governs all creatures
and actions, extends to the first fall and all other sins of angels and
men so that His own holy ends are accomplished; yet He is neither the
author nor approver of sin. |
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2. God sometimes allows His own children to be subjected
to manifold temptations so that they might be chastised, humbled and
drawn closer to Him. |
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3. God blinds and hardens the wicked by withholding His
grace, withdrawing the gifts which they have and giving them over to the
power of Satan. |
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Chapter VI
Of the Fall of Man, etc.
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1. Our first parents, having sinned in eating the
forbidden fruit, fell from their original righteousness and communion
with God. |
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2. Because they were the root of all mankind, the guilt of
this sin was imputed to all their posterity, along with the corruption
of their nature from which proceeds all the sins which we commit. |
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3. This corruption of nature, though pardoned and
mortified through Christ, remains in the regenerate in this life. |
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Chapter VII
Of God's Covenant with Man
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1. God has condescended to man by way of covenant. |
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2. The first covenant, a covenant of works, promised life
in return for perfect obedience; the second covenant, the covenant of
grace, freely offers life and salvation to man by Jesus Christ. |
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3. This covenant of grace, though differently administered
in the Old and New Testament eras, is essentially one. |
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Chapter VIII
Of Christ the Mediator
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1. The Mediator, in which are joined the Godhead and the
manhood, was chosen and ordained by God and does, in time, redeem, call,
justify, sanctify and glorify the seed given to Him from all eternity. |
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2. The Son of God, who was God, of one substance and equal
with the Father, did take upon Him the nature of man with all of its
essential properties and infirmities, yet without sin, being conceived
by the power of the Holy Spirit in the womb of the virgin Mary. |
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3. In His role as Mediator, the Lord Jesus perfectly
fulfilled the law, triumphed over death by His resurrection, fully
satisfied the justice of His Father and purchased reconciliation and an
everlasting inheritance for all those whom the Father has given to Him. |
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4. All of those for whom redemption was purchased,
including the elect who lived before the incarnation, have its benefits
applied to them by Christ working through His Word and Spirit. |
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Chapter IX
Of Free Will
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1. Having been created with a will which was determined
neither to good or evil, man, in his pre-fallen state, had the power to
will and do that which was well pleasing to God. |
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2. Fallen man is dead in sin, is unable to convert himself
and can be freed from his natural bondage only when God translates him
into the state of grace. |
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Chapter X
Of Effectual Calling
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1. By His Word and Spirit, and wholly of grace, God
effectually calls all those predestinated unto life and translates them
from sin and death to grace and salvation. |
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2. Although others may experience some common operations
of the Spirit, only the elect, including infants, truly come to Christ
and are saved. |
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Chapter XI
Of Justification
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1. God freely justifies the elect by imputing to them the
obedience and satisfaction of Christ. |
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2. Faith, which is the gift of God, is the alone
instrument of justification. |
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3. Although they may suffer the consequences of their sins
in this life, those who are justified can never fall from the state of
justification. |
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Chapter XII
Of Adoption
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By the grace of adoption, all those who are justified are
made the children of God and fully enjoy all accompanying benefits. |
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Chapter XIII
Of Sanctification
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1. Upon regeneration, sin's dominion is broken and a
process begins whereby the lusts of the flesh are gradually overcome. |
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2. This process is incomplete in this life and remnants of
sin remain; nevertheless, the working of the Spirit of Christ enables
the regenerate to overcome and experience growth in his pursuit of
holiness. |
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Chapter XIV
Of Saving Faith
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1. The Spirit of Christ is responsible for the faith
whereby the elect are enabled to believe and be saved. |
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2. The principal acts of this saving faith are accepting,
receiving and resting upon Christ alone for salvation. |
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Chapter XV
Of Repentance unto Life
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1. Repentance, which is an act of God's free grace, occurs
when a sinner turns from his sin to God and, thereafter, determines to
live according to His commandments. |
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2. A general repentance is not satisfactory; we are to
repent of particular sins particularly and, if necessary, by a private
or public confession, declare our repentance to those that are offended. |
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Chapter XVI
Of Good Works
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1. The Word of God alone determines what constitutes good
works. |
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2. The good works of believers, which are evidences of
true faith, are produced by the Spirit of Christ. |
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3. Good works, although essential, do not merit pardon of
sin. |
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4. Even though the good works produced by the Spirit are
defiled by the believer's imperfection, they are, nevertheless, accepted
in Christ. |
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Chapter XVII
Of the Perseverance of the Saints
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1. The elect, due to the immutability of God's decree,
will persevere to the end and be eternally saved. |
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2. The elect may, for a time, fall into grievous sins and
suffer all the miseries which accompany such behavior. |
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Chapter XVIII
Of the Assurance of Grace and Salvation
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1. Believers in the Lord Jesus can be certainly assured
that they are in the state of grace. |
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2. This assurance rests upon God's promises, the evidences
of His grace and the inward testimony of the Spirit. |
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3. Although the assurance of believers may be shaken, in
due time, it will be revived. |
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Chapter XIX
Of the Law of God
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1. The law given to Adam, by which he and his posterity
were bound to absolute obedience, continued to be a perfect rule of
righteousness even after the fall and was delivered by God in the form
of the ten commandments. |
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2. In addition to this moral law, God gave the people of
Israel ceremonial laws, all of which are abrogated under the new
testament, and judicial laws, which expired with that nation. |
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3. Although the judicial laws expired, the general equity
of these statutes remains applicable. |
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4. God's law reveals His will and our duty and is,
therefore, of great use to believers, as well as to others as a rule of
life. |
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Chapter XX
Of Christian Liberty and Liberty of Conscience
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1. Freedom from the guilt and dominion of sin, the wrath
of God, the sting of death, etc. have all been purchased for believers
by Christ. |
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2. God alone is Lord of the conscience so that the
believer is free from man-made rules and regulations. |
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3. Christian liberty is no pretense for sin. |
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Chapter XXI
Of Religious Worship, and the Sabbath Day
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1. The only acceptable way of worshiping God is that given
in the Scriptures and requires the mediation of Christ. |
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2. The ordinary parts of worship include prayer, the
reading of the Scriptures, the sound preaching and conscionable hearing
of the Word, the singing of psalms and the proper administration of the
sacraments (to these may be added oaths, vows, fastings and
thanksgivings upon special occasions). |
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3. According to the commandment of God, which binds all
men in all ages, one day in seven is to be kept holy unto Him during
which men are to engage in the worship of God and the performance of
deeds of necessity and mercy. |
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Chapter XXII
Of Lawful Oaths and Vows
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1. An oath involves calling upon God, whose name ought to
be used with all fear and reverence, to witness an assertion or promise. |
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2. A vow, which is to be made to God alone and which must
be in accordance with the Word, may be used to express thankfulness or
to obtain what we want. |
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Chapter XXIII
Of the Civil Magistrate
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1. Civil magistrates have been ordained by God for the
defense and encouragement of good and the punishment of evil. |
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2. Although civil magistrates are forbidden to encroach
upon the authority of the Church, they are obligated to protect the
Church so that she may freely discharge her duties, without giving
preference to any particular denomination of Christians. |
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3. The people are obligated to pray for and obey the
magistrates regardless of the magistrates' religious orientation. |
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Chapter XXIV
Of Marriage and Divorce
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1. Marriage, which is to be between one man and one woman,
was ordained for the mutual help of husband and wife. |
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2. It is the duty of the godly to avoid being unequally
yoked with the wicked in marriage. |
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3. The bond of marriage may not be legitimately dissolved
except in cases of adultery or wilful desertion. |
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Chapter XXV
Of the Church
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1. The invisible Church is composed of the whole number of
the elect; the visible Church is composed of all those who profess the
true religion, along with their children. |
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2. It is the duty of the visible Church to gather and
perfect the saints. |
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3. The purity of particular Churches is determined by the
manner in which they handle the Gospel, administer the sacraments and
perform public worship. |
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4. Jesus Christ is the alone head of the Church. |
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